A powerful documentary in the Washington Post on gun violence. Includes a portrait of Mary Jane Ledgerwood, Priest in charge, Grace Episcopal Church, The Plains:
Washington Post Mary Ledgerwood
In her message in celebration of Women’s Day, Michelle Bachelet, UN Women Executive Director states:
My message today is simple and straightforward. This year on International Women’s Day, we say enough is enough. Discrimination and violence against women and girls has no place in the 21st century. It is time for Governments to keep their promises and protect human rights in line with the international conventions and agreements that they signed onto. A promise is a promise.
In a NYTimes Editorial the “Spread the Word to End the Word” campaign is featured with a particularly poignant text. Lawrence Downes quotes a self-advocate of Bestbuddies, John Franklin Stephens to explain why the “r-word” is unacceptable. By the way this week is “End the R Word” campaign week:
I know people who care about language who do not see themselves as heartless and who do not see “retardation” as anything to get worked up about. To them, banishing the R-word for another clinical-sounding term is like linguistic Febreze: masking unpleasantries with cloying euphemisms.In this, as in other cases of discrimination, it’s probably best to let those affected speak for themselves.
Here is John Franklin Stephens, a man from Virginia with Down syndrome who serves as a “global messenger” for the Special Olympics. He has written op-ed articles giving lucid voice to thoughts you may never have heard before:
“The hardest thing about having an intellectual disability is the loneliness,” he once wrote in The Denver Post. “We are aware when all the rest of you stop and just look at us. We are aware when you look at us and just say, ‘unh huh,’ and then move on, talking to each other. You mean no harm, but you have no idea how alone we feel even when we are with you.”
“So, what’s wrong with ‘retard’?,” he asked. “I can only tell you what it means to me and people like me when we hear it. It means that the rest of you are excluding us from your group. We are something that is not like you and something that none of you would ever want to be. We are something outside the ‘in’ group. We are someone that is not your kind.”